Tuesday, 4 November 2014
DESIGN Canberra 2014
20 – 23 November 2014, launch 19 November 2014
In 2014 Craft ACT: Craft and Design Centre is launching DESIGN Canberra, a four day festival celebrating and promoting Canberra’s vibrant and diverse design community. Inspired by Canberra’s innovative design sector, DESIGN Canberra will host a series of events engaging the Canberra community with craft and design, architecture and the designed city:
Full details and events calendar can be found on the website DESIGN Canberra.
Tuesday, 28 October 2014
Les Tricoteuses: The plain and purl of solidarity and protest
Les Tricoteuses: The plain and purl of solidarity and protest
Liz Stops
Abstract
This paper focuses on the use of knitting as a protest tool by the
Knitting Nannas Against Gas (KNAG), a group formed to combat the
development of Unconventional Gas Mining (UGM) in the Northern Rivers of
New South Wales. KNAG is socially and politically motivated, but not
aligned to any political party. The group’s ‘Nannafesto’ emphasises care
for community and country while protesting against corporate greed. I
situate KNAG within a broad historical and contemporary framework of
similarly motivated movements that have used knitting as a tool for
social, cultural and ideological influence. I also elaborate on the act
of knitting as a form of witness bearing, a means to facilitate calm
persistence, a strategy for processing ideas and an instrument for
reinforcing the threads connecting community. Read full paper
Full paper published in craft+design enquiry: issue 6 Issue 6 2014, Craft.Material.Memory
Knitting nannas, political, CSG, craft, activism
Knitting nannas, political, CSG, craft, activism
Tuesday, 21 October 2014
Unfinished business: Craft and revivification
Unfinished business: Craft and revivification
Mae Finlayson and Karen Hall
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| Mae Finlayson, All my love, Anon. (stretched doily) (detail), 2013, yarn, pins and embroidery hoop, dimensions variable
Photo: Mae Finlayson
|
Abstract
Reactivating incomplete and discarded domestic craft projects is an
exploration of how such objects can mediate between presence and
absence. Contemporary creative work that gathers and reclaims the
unfinished projects acknowledges, extends and plays with their rich
materiality as well as the dormant stories embedded within them. Using
unfinished objects can be a way of speaking to loss and absence, and an
assertion of the presence of other voices in the act of repurposing. A
material dialogue, created through the trace of the hand and the
repetitive labour of crafting, emphasises the potential within these
discarded objects. The tension between the implied presence of the first
maker and the displacement of the past through revivification is the
entry point to nostalgia, a label that implies both being out of place
as well as out of time. While nostalgia is often seen as an innately
conservative practice, functioning as a reductive stand-in for the
richness of the past, we take up Svetlana Boym’s (2001) argument that
the impossible longing of reflective nostalgia can be productive,
humorous and utopian. This essay explores the interplay of past and
present in the process of finding, remaking and repurposing. Read full paper
Abstract from: Unfinished business: Craft and revivification
Full paper published in craft+design enquiry: issue 6 Issue 6 2014, Craft.Material.Memory
craft, unfinished, trace, materials, nostalgia
Wednesday, 8 October 2014
Crafting new spatial and sensorial relationships in contemporary jewellery
Crafting new spatial and sensorial relationships in contemporary jewellery
Sabine Pagan
jewellery, architecture, cross-disciplinary, wearing, senses, Therme Vals
Sabine Pagan
![]() |
| Sabine Pagan, Site #2, ring, 2009, 9k yellow gold cube (handmade), surgical steel mount (rapidprototyped), 35 x 35 x 12 mm
Photo: Emily Snadden
|
Abstract The
body occupies a significant place in both contemporary jewellery and
architectural practice. The wearable object is made for the body and,
therefore, invites the presence of a wearer, even if only
metaphorically. Similarly, our built environment is constructed in
relation to the scale of the human body and to accommodate our actions
as users of architecture. Yet, important to both practices is the
relationship between the object — jewellery or architecture — and the
body beyond its physicality.
This paper examines embodiment from a cross-disciplinary perspective. Drawing on Jack Cunningham’s model (2005) maker–wearer–viewer
as a framework, I propose an extended schema that integrates the object
within the relational dynamics, with the aim to investigate the
embodied relationship between object and wearer.
Underpinning the research is a case study
that I conducted on the sensorial qualities of Peter Zumthor’s
architecture, in particular Therme Vals. The
study demonstrates that the embodied experience of the architecture by
the user contributes to the development of these qualities.
In this paper, I argue that the transposition
and testing of this concept in jewellery generates new relational
variables, from which a new methodology of practice in jewellery
informed by architecture emerges. Read full paper
Full paper published in craft+design enquiry: issue 6 Issue 6 2014, Craft.Material.Memory
jewellery, architecture, cross-disciplinary, wearing, senses, Therme Vals
Thursday, 18 September 2014
Craft and the archive: Museum collections and memory in a Balinese village
Craft and the archive: Museum collections and memory in a Balinese village.
Siobhan Campbell
![]() |
| Unknown artist, Hanoman, c. 1900, kober, natural pigment on cotton cloth, 490 x 530 mm, Forge Collection E074236
Photo: Emma Furno, courtesy of the Australian Museum
|
Abstract This
paper examines the different forms of indigenous agency embodied in a
museum collection and identifies personal relationships as a
constructive platform from which to understand objects in collections of
material culture. Specifically, it describes the results of a field
investigation to gather Balinese responses to the Forge Collection of
Balinese Art at the Australian Museum. This approach reflects the
broadening vision in museum practice and scholarship over the last
decades, recognising that most museum institutions describe themselves
as the custodians or guardians of collections and seek to engage with
the indigenous communities that produced them. Most people in the
village of Kamasan in East Bali, Indonesia, have recollections of the
late collector and anthropologist Anthony Forge, given that only 40
years has passed since he lived in the village with his family. This
paper relates some general responses to his collecting project before
considering the complex and productive relationship between Forge and
the artist Mangku Mura. Not only is it apparent that the relationship
between artist and anthropologist–collector had implications for the
material form of art produced in the village, and subsequently housed in
the museum collection, it shows that traditional artists produce their
art in defiance of conventional understandings of ‘traditional’ art.
While this paper is an occasion to reflect on the applicability of a
particular field methodology and approach to other cultural collections,
it also points to the wider implications for interpreting ‘traditional’
practices by opening up to debate ideas about timelessness and
originality in the context of changing social relations. Read full paper
Full paper published in craft+design enquiry: issue 1 Issue 6 2014, Craft.Material.Memory
Museum Collections, Balinese Art, Kamasan Village, Fieldwork, Source Communities,
Anthony Forge
Anthony Forge
Tuesday, 2 September 2014
The strange quiet of things misplaced: Craft, material and memory in the work of Elisa Markes-Young
The strange quiet of things misplaced: Craft, material and memory in the work of Elisa Markes-Young
By Belinda von Mengersen
Abstract This paper
will consider the relationship between the performative nature of craft
and the transformation of memory, as exemplified in the work of Elisa
Markes-Young. Particular reference will be made to her series The strange quiet of things misplaced (2007–2011),
which is based on memories of domestic linen from her Eastern European
childhood. This discussion offers a provisional reading of the series,
relating to the concepts of craft, material and memory, and considers
how devices like encounter and mimicry can elicit both memory and
improvisational craft practices. Markes-Young, who has no formal
training in traditional textile techniques, describes her process as a
literal activation of memory through making, giving rise to the
question: ‘Can the techniques of material practice provide the means for
not only creation and reflection, but also an altogether new
“encounter” between the artist and her work: occasioning both new works
and enriched memories?’ Such a proposal contrasts with the popular
conception of artists drawing on memory to inspire their artworks: here,
it is suggested, memory is encountered, activated, and enhanced by
physical and conceptual craft practice. Read full paper
Abstract from The strange quiet of things misplaced: Craft, material and memory in the work of Elisa Markes-Young
Full paper published in craft+design enquiry: Issue 6 2014, Craft.Material.Memory
Memory, Conversation, Encounter, Material-Practice, Performance, Creative-Research
Thursday, 21 August 2014
Craft.Material.Memory NOW ONLINE
NOW AVAILABLE ONLINE
http://press.anu.edu.au/titles/craftdesign-enquiry/issue-6-2014/
craft + design enquiry is open access (FREE to view online and FREE to download) or available in print-on-demand hard copy $35 from ANU Press.
Cover image: Bob Katter wearing a KNAG (Knitting Nannas Against Gas) Hat
Photo: Jenny Leunig, 20 June 2013
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